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docs(zikãti): possessive determiners, vocabulary, some grammar
2023-07-02 12:22:37 +02:00

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Zikãti

Zikãti

Zikãti () is an agglutinative language I am currently working on as an experiment. It doesn’t have any worldbuilding around it yet and may never have. I’m mostly experimenting with vocabulary generation with a language relying heavily on affixes modifying the meaning of a root word.

Phonology

Consonants

Zikãti has a moderately small consonant inventory with seventeen phonemes. Three of these phonemes are prenasalized plosives, and its alveolar consonants are laminal.

b
d
g
h
k
l
m
mb
n
nd
nz
p
q
r
s
t
z
bilabial lamino-alveolar velar labial-velar glottal
nasal m n g
nasalized plosive mb nd
nasalized sibilant affricate nz
plosive p b t d k q
affricate z
fricative s h
trill r
lateral approximant l

Vowels

Zikãti has a total of six vowels, which makes it relatively average in terms of size. Three of these vowels are nazalised:

a
ã
ẽ
i
õ
u 
(conlanging-graphviz-feature-tree vowels :label "vowels")
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Zikãti Vowels Featural Tree

Syllable and word structure

Group Consonants
C m n g mb nd nz p b t d z k q s h r l
C2 g p b t d z k q r h
V i u ẽ õ a ã
V[-nasal] i u a
V[+nasal] ã ẽ õ

Prefixes follow the (C2)V[-nasal] phonetic structure, with C2 being optional. Suffixes follow the CV[+nasal](C2) structure with C2 being optional.

Roots are a bit more complex, with a C(V[+nasal](C2)C)V[-nasal](C2) structure.

The only consonants that can follow the vowels õ and ẽ are non-nasal plosive consonants. These two vowels cannot follow the consonants m, n, or g. If such an occurence is created be it while constructing a word or when they co-occur between words, a dummy is added.

A word may contain one or more core roots which affixes cannot separate but which can aggregate around this word core. A word can consist of its bare core only, or the core surrounded by affixes. The amount of prefixes and suffixes that can be possibly added is independent from the amount of compounds forming the core of a word.

An example is sahlud (life), which is a compound of sah (spirit, mind) and lud (breath, life).

Grammar

Word structure

Affixes

Most words in Zikãti is an agglutination of affixes around one or more roots or words. Roots are relatively rare to find by themselves since most of them are bound morphenes and not words by themselves, such as kãti which expresses the idea of a mountain but doesn’t really mean anything on its own, speakers of Zikãti cannot use it by itself.

For the meaning of some abbreviations in the list of prefixes and suffixes, see Abbreviations.

Prefixes
hi-
INSTV
hu-
TOOL
i-
COL
ka-
POSSIB
pi-
DIM
qa-
AUG
qi-
ADJ
qu-
PROG
ra-
LOC
ru-
NEG
ti-
CAUS
zi-
PERS

When the negative prefix is associated with a verb, it acts as a negative towards the verb itself.

The prefix qi- produces adjectives most of the time, but its name as an adjectivizer is a bit misleading as it can occasionaly produce adverbs, e.g. qigi before from gi from (see gi).

Suffixes
-dãt
PART
-gãs
AGAT
-hãr
NECESS
-hẽ
INTR
-kõt
PARTN
-nzẽz
AVER
-rã
TR
-sõr
NOMIN
-zãr
PASS
-qã
SUBJ, attaches to verbs only, see subclauses

Word order

Zikãti is a postpositional language following the SOV word order in main clauses, meaning the verb comes last whereas the subject comes first and the object slots itself between the subject and the verb. However, due to the language’s agglutinative nature, the speaker can omit them in the sentence if the verb’s agreement is enough in context to determine what is being talked about.

::: tip Example

sahhẽqulur

  • sah-hẽ-qu-lur
  • spirit.mind-INTR-PROG-2sg.NOM.PST

You were thinking

::: ::: tip Example

zimbi mbisõr mbirãilih

  • zi-mbi mbi-sõr mbi-rã-i-lih
  • PERS-meat.food meat.food-NOMIN meat.food-TR-3s.NOM.NPST-3s.ACC.NPST

The cook prepares a meal

:::

Other elements that are not the subject or the object, such as a dative or an oblique element, get slotted between the subject and the object.

::: tip Example

zimbi pimbi ziirailik timbirãhilih

  • zi-mbi pi-mbi zi-i-ra-i-lik ti-mbi-rã-hi-lih
  • PERS-meat.food DIM-COL-LOC-COL-person.human CAUS-meat.food-TR-3s.NOM.PST-3s.ACC.PST

A cook fed a villager a snack

:::
Noun phrase order

In noun phrases, adjectives, relatives clauses, numerals, possessives, and genitives preceed the noun while determiners follow it. By order of element closest to the noun, they rank as follows:

  • determiner
  • adjective
  • numeral
  • genitive
  • relative

The genitive also holds the possessive of the name. In Zikãti, a noun cannot hold both a genitive and a possessive at the same time.

Determiners

Possessive determiners

Possessive determiners are anaphoric clitics suffixed to a noun or the head of a noun phrase. They take the same form as the non-past accusative anaphoric clitics found in verbal agreement as shown in verbs.

::: tip Example

pimbiqa / snack-1s / my snack

humbiup / knife-3p / their knife

:::

These clitics take the place of the genitive element of nouns phrases as shown in noun phrase order.

Verbs

Verbs in Zikãti agree with their subject and object in person and number, with anaphoric clitics, but these clitics also indicate the tense of the verb. Zikãti has two tenses: past and non-past which expresses present and future as well as near-past when its events still carry over to the present.

Anaphoric clitics are suffixed to the verb with the subject first followed by the object’s clitic.

non-past nominative non-past accusative past nominative past accusative
1s qa tut raq qut
2s lu pia lur a
3s i lih hi lih
4s bu qur bu qur
1px gai ar gai tar
1pi zu iq qir zur
2p lai iaz uit iaz
3p pi up au up
::: tip Example
kãtikõthẽqa
I hike
kãtikõthẽbu
it hikes
kãtikõthẽgai
we (but not the interlocutor) hike
:::

If the verb has an oblique argument, it will require an accusative anaphoric clitic and use a second one to agree with this third argument. If no object is available, a dummy accusative clitic lih or qur is used as a placeholder. The choice is made depending on whether the dummy object can be an animate or inanimate object respectively.

Subclauses

When using a subclause, the verb must be used in the subjunctive. This simply means speakers must add the -qã suffix at the end of the verb but before its anaphoric clitics, and the subclause itself must end with the nominalizer -sõr. The subclauses agrees with other verbs with the fourth singular person.

::: tip Example

gi qusahsõr mbihẽhãrqãsõr sahrãraqqur

  • from PROG-spirit.mind-NOMIN meat.food-INTR-NECESS-SUBJ-1s.NPST.NOM-NOMIN mind.spirit-TR-1s.PST.NOM-4s.PST.ACC
  • gi qu-sah-sõr mbi-hẽ-hãr-qã-qa-sõr sah-rã-raq-qur

I remembered I have to cook

:::

Abbreviations

ACC
accusative
ADJ
adjective
adj.
adjective
adv.
adverb
AGAT
agative (prone to smth, liking)
AUG
augmentative
AVER
avertive, badness
CAUS
causative
COL
collective, collection
con.
concept
DIM
diminutive
INSTV
instantiative
INTR
intransitive verb
LOC
locative
n.
noun
NECESS
necessitive
NEG
negative
NOM
nominative
NOMIN
nominalisation, nominalizer
NPST
non-past
OBL
oblique
PART
participle
PARTN
partisan
PASS
passive verb
PERS
person
POSSIB
possibility, capacity, ability
PROG
progressive, process
PST
past
SUBJ
subjunctive, irrealis
TOOL
thing, tool
TR
transitive verb

Vocabulary

banzi - hand

banzi (n.)
hand

banzida - nail (hand)

See banzi and da.

banzida (n.)
nail (of a hand)

da - bone

da (n.)
bone

disur - body

disur (n.)
body

disurda - skeleton

See disur and da.

disurda (n.)
skeleton

disurtaq - core entity

See taq and disur.

disurtaq (n., con.)
core entity or body, main entity or body

gi - from

gi (adv.)
from
gisõr (n.)
origin
higi (n.)
past
qihigi (adj.)
past
qigi (adv.)
before
igi (n.)
past of something, of someone, collection of all that happened to an entity
pigi (adv.)
weak “from”, with uncertainty
::: tip Example

pigi qusahsõr sahrãiqur

  • DIM-from memory remember-3s.NPST.NOM-4s.NPST.ACC
  • pi-gi qusahsõr sahrã-i-qur

He thinks about it, maybe remembers it

:::

hiti - fire, light

hiti (n.)
fire, light

hitimbi - hearth, coocked food

See hiti and mbi.

hitimbi (n.)
hearth, coocked food

hitimiz - tea

See hiti and miz.

hitimiz (n.)
tea

keti - mountain

kãti (n., con.)
mountain
kãtisõr
a mountain
pikãti (n.)
a hill
qakãti (n.)
summit

lik - person, human

lik (n., con.)
person, human
ailik (n.)
house
iailik (n.)
village
ilik (n.)
family, group of people
ziiailik (n.)
villager
ziilik (n.)
family member, member of a group

lud - breath, life

lud (n., con.)
breath, life

ludmiz - blood

See lud and miz.

ludmiz (n.)
blood

mbi - meat, food

mbi (n.)
meat, food
mbisõr (n.)
a meal
mbihẽ (INTR)

to cook, to prepare food

::: tip Example

qumbihẽqa

  • qu-mbi-hẽ-qa
  • PROG-meat.food-INTR-1s

I’m preparing food / I’m cooking

:::
mbirã (TR)

to cook (something)

::: tip Example

zimbi mbisõr qumbirãiqur

  • zi-mbi mbi-sõr qu-mbi-rã-i-qur
  • PERS-meat.food meat.food-NOMIN PROG-meat.food-TR-3s.NOM-4s.ACC

The cook is cooking the meal

:::
mbirãzãr (TR)

to be cooked by

::: tip Example

mbisõr zimbi qumbirãzãrbulih

  • mbi-sõr zi-mbi qu-mbi-rã-zãr-bu-lih
  • meat.food-NOMIN PERS-meat.food PROG-meat.food-TR-PASS-4s.NOM-3s.ACC

The meal is being cooked by the cook

:::
qimbi (adj.)
edible
mbidãt (adj.)
cooked
zimbi (n.)
a cook, chef
rambi (n.)
a kitchen
zirambi (n.)
a chef
humbi (n.)
a knife
humbihẽ (INTR)
to stick a knife in something
humbirã (TR)
to cut
zihumbi (n.)
a butcher
zihumbihẽ (INTR)
to prepare meat
zihumbirã (TR)
to butcher
humbirãsõr (n.)
a cut
timbirã (TR)

to feed someone This verb can take up to three arguments

  • The agent, the thing or being doing the feeding
  • The patient, the thing or being being fed something
  • The oblique, the thing or being used as food
::: tip Example

timbirãraqqurlih

  • ti-mbi-rã-raq-qur-lih
  • CAUS-meat.food-TR-1s.PST.NOM-1pl.PST.ACC-4s.PST.OBL

You were feeding it to us

:::
timbihẽ (INTR)
to feed oneself
qambi (n.)
a meal, feast
pimbi (n.)
a snack

miz - water, stream

miz (n., con.)
water, stream

sah - spirit, mind

sah (n., con.)
spirit, mind
sahsõr (n.)
being with a mind
sahsõrnzẽz (n.)
being without a mind
sahzãr (PASS)
to be though of, to be remembered
sahhẽ (INTR)
to dream, to have one’s mind escape, to mentally wander
sahrã (TR)
to think about, to remember, to be aware of To explicitly say “to remember”, seakers can say “to think about something from memory”.
tisah (CAUS)
to remind someone The subject is the agent, the object is the patient, and the objique is the thing brought to the patient’s mind by the agent
qisah (adj)
mindful, attentive
qisahsõr (n.)
mindfulness, attention
sahdãt (adj)
though of, known, present in the mind
sahdãtrã (TR)
to know
zisah (n.)
philosopher, guru, scientist
rasah (n.)
temple, school
husah (n.)
deep though, important dialog, important speech (made to make people think deeply)
qusah (n.)
thinking back, research
qusahsõr (n.)
memory, knowledge
hisah (n.)
idea, thought
rusah (n.)

memory loss, memory lapse

::: tip Example

timbiaulihrãqãsõr rusahqalihrã

  • ti-mbi-au-lih-rã-qã-sõr ru-sah-qu-lih-rã
  • CAUS-meat.food-3pl.PST.NOM-3s.PST.ACC-TR-SUBJ-NOMIN NEG-spirit.mind-1s.NPST.NOM-3s.NPST.ACC-TR
  • the fact that they were fed it / I do not think it

I do not think they were fed it

:::
pisah (n.)
light, small, shallow idea or though
qusah (n.)
concept
kasah (n.)
ability to think
kasahdãt sahsõr
sentient being (on a higher level than just sahsõr, beings with a mind)
sahŋãs (n.)
philosopher, intellectual
asah (n.)
inner, in our own mind, in our own being
sahkõt (n.)
opinion
isah (n.)
agreement
isahkõt (n.)
belief
sahnzẽz (n.)
mental illness or mental handicap

The Zikãti people categorize things, both living and inanimate, into three categories:

sahsõrnzẽz
things without a mind, which regroup objects but also a lot of living things that are not animals. Some exceptions do exist, such as some trees (generaly notably old trees) and water are ranked in the following category
sahsõr
things with a mind but not able to think. This regroups most animals, but also sometimes humans when the speaker wants to dehumanize them
kasahdãt sahsõr
beings able to think, regrouping mostly humans, but also higher or spiritual beings, such as ghosts, gods, or highly sacred objects or plants (the latter are generally trees that are extremely important in religious settings).

While they might not consider plants to have a mind, the Zikãti people believes all things are a conduit for the energy of the world, with some elements being able to move, flourish, and perish while some other things have the gift of being inanimate. These are simply considered as properties given by this universal energy flowing through all things and all beings.

Animate things are considered to be alive, and therefore have a mind and emotions, even possibly a will. However, they are not able of thought and are therefore limited in terms of intelligence and they cannot be reasoned with.

Beings with a mind capable of thought are beings able to have complex thoughts and actions, such as humans.

sahlud - life

See sah and lud.

taq - core, kernel

taq (n., con.)
core, kernel

taqdisur - heart

See taq and disur.

taqdisur (n.)
heart