docs(zikãti): possessive determiners, vocabulary, some grammar
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@ -134,6 +134,10 @@ suffixes, see [[file:zikãti.md#abbreviations][Abbreviations]].
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When the negative prefix is associated with a verb, it acts as a
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When the negative prefix is associated with a verb, it acts as a
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negative towards the verb itself.
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negative towards the verb itself.
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The prefix *qi-* produces adjectives most of the time, but its name as
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an adjectivizer is a bit misleading as it can occasionaly produce
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adverbs, e.g. *qigi* /before/ from *gi* /from/ (see [[file:./zikãti#gi-from][gi]]).
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***** Suffixes
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***** Suffixes
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- -dãt :: PART
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- -dãt :: PART
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- -gãs :: AGAT
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- -gãs :: AGAT
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@ -185,12 +189,30 @@ In noun phrases, adjectives, relatives clauses, numerals, possessives,
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and genitives preceed the noun while determiners follow it. By order
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and genitives preceed the noun while determiners follow it. By order
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of element closest to the noun, they rank as follows:
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of element closest to the noun, they rank as follows:
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- determiner
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- determiner
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- possessive
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- adjective
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- adjective
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- numeral
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- numeral
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- genitive
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- genitive
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- relative
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- relative
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The genitive also holds the possessive of the name. In Zikãti, a noun
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cannot hold both a genitive and a possessive at the same time.
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*** Determiners
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**** Possessive determiners
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Possessive determiners are anaphoric clitics suffixed to a noun or the
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head of a noun phrase. They take the same form as the non-past
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accusative anaphoric clitics found in verbal agreement as shown in
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[[file:./zikãti#verbs][verbs]].
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#+html: ::: tip Example
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pimbiqa / snack-1s / my snack
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humbiup / knife-3p / their knife
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#+html: :::
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These clitics take the place of the genitive element of nouns phrases
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as shown in [[file:./zikãti#noun-phrase-order][noun phrase order]].
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*** Verbs
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*** Verbs
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Verbs in Zikãti agree with their subject and object in person and
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Verbs in Zikãti agree with their subject and object in person and
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number, with anaphoric clitics, but these clitics also indicate the
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number, with anaphoric clitics, but these clitics also indicate the
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@ -201,8 +223,8 @@ still carry over to the present.
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Anaphoric clitics are suffixed to the verb with the subject first
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Anaphoric clitics are suffixed to the verb with the subject first
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followed by the object’s clitic.
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followed by the object’s clitic.
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| | non-past subject | non-past object | past subject | past object |
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| | non-past nominative | non-past accusative | past nominative | past accusative |
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|-----+------------------+-----------------+--------------+-------------|
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|-----+---------------------+---------------------+-----------------+-----------------|
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| 1s | qa | tut | raq | qut |
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| 1s | qa | tut | raq | qut |
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| 2s | lu | pia | lur | a |
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| 2s | lu | pia | lur | a |
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| 3s | i | lih | hi | lih |
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| 3s | i | lih | hi | lih |
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@ -298,8 +320,20 @@ See [[file:./zikãti#taq-core-kernel][taq]] and [[file:./zikãti#disur-body][dis
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- disurtaq (n., con.) :: core entity or body, main entity or body
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- disurtaq (n., con.) :: core entity or body, main entity or body
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*** gi - from
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*** gi - from
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- gi (adv) :: from
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- gi (adv.) :: from
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- gisõr (n.) :: origin
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- gisõr (n.) :: origin
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- higi (n.) :: past
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- qihigi (adj.) :: past
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- qigi (adv.) :: before
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- igi (n.) :: past of something, of someone, collection of all that
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happened to an entity
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- pigi (adv.) :: weak “from”, with uncertainty
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#+html: ::: tip Example
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pigi qusahsõr sahrãiqur
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- DIM-from memory remember-3s.NPST.NOM-4s.NPST.ACC
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- pi-gi qusahsõr sahrã-i-qur
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He thinks about it, maybe remembers it
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#+html: :::
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*** hiti - fire, light
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*** hiti - fire, light
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- hiti (n.) :: fire, light
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- hiti (n.) :: fire, light
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@ -407,6 +441,7 @@ See [[file:zikãti#lud-breath-life][lud]] and [[file:zikãti#miz-water-stream][m
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- qisah (adj) :: mindful, attentive
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- qisah (adj) :: mindful, attentive
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- qisahsõr (n.) :: mindfulness, attention
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- qisahsõr (n.) :: mindfulness, attention
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- sahdãt (adj) :: though of, known, present in the mind
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- sahdãt (adj) :: though of, known, present in the mind
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- sahdãtrã (TR) :: to know
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- zisah (n.) :: philosopher, guru, scientist
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- zisah (n.) :: philosopher, guru, scientist
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- rasah (n.) :: temple, school
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- rasah (n.) :: temple, school
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- husah (n.) :: deep though, important dialog, important speech (made
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- husah (n.) :: deep though, important dialog, important speech (made
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