conlang.phundrak.com/docs/eittlandic/country.org

#+title: The Country of Eittland
#+setupfile: ../headers

* The Country of Eittland
** Eittlandic Geography
Eittland is an active volcanic island. In its center we can find the
most active volcanoes, surrounded by glaciers and some regular
mountains. It is surrounded by some taiga, taiga plains covered mainly
by ashen pines (/pinus fraxinus/), and a large cold desert covering most
of the center of the island and its northern eastern part. Outside of
this largely unpopulated region, Eastern Eittland mainly consists of
grasslands with some temperate rainforests on its southern shores as
well as some occasional wetland and marshes. On the other hand,
Western Eittland has a lot more temperate deciduos forests, temperate
rainforests and some more wetlands and marshes still. Three small cold
deserts spawn in Western Eittland, including one north east of
Đeberget not far from the city. More details can be found in the map
below. Overall, the southern and western parts of Eittland can be
compared to Scotland in terms of temperatures, or a warmer Iceland.

#+html: <ImgFigure src="/img/eittlandic/map-biomes.png">Biomes of the Eittlandic Island</ImgFigure>

Eastern Eittland is also recognizable by its great amount of flat
shorelines, especially in its northern and eastern parts which are part
of the more recent paths of lava flows. On the other hand, its few
fjords and the numerous fjords found in the western part of the island
are characteristic of much older parts of Eittland. The Fjord
themselves were formed during the last ice age, while the smoother
shore lines formed since. Western Eittland also has two main bays
which are two very old caldeira volcanoes. It is not known whether
they will be one day active again or not.

** Culture
The Eittlandic people share a common basis for their culture which
remained rather conservative for much longer than the other nordic
people due to its resistance towards Christianity conversion. The
number of people adhering to Norse beliefs remained very high through
the ages and only recently began declining, going from 93% of
Eittlanders declaring themselves follower of the Norse Faith in 1950
to 68% in 2019. This decline is also due to either people converting
to a religion or due to the immigration boom from the last seventy
years, though the main reason is the decline in people identifying to
any faith at all --- the number of atheists went from only 2% of
Eittlanders in 1940 to 15% in 2019. The evolution of the religious
population is shown in the chart below, and a geographical
distribution of these in 2019 can be found in the map following the
chart --- note that only the main religion is shown in a particular
area and religions with less people in said area are not shown. You
can also see on said map the population repartition of Eittland.

#+headers: :cache yes :exports none
#+begin_src gnuplot :file img/eittlandic/religions.png :var data=eittland-religions
set title "Religions in Eittland since 1950"
set title boxed offset 0,0 font ",15"
set key invert reverse Left outside

set yrange [0:100]
set grid y
set ylabel "Percentage"

set border 3
set style data histograms
set style histogram rowstacked
set style fill solid border -1
set boxwidth 1

plot data u 2:xticlabels(1) axis x1y1 title 'Norse Faith', \
     data u 3:xticlabels(1) axis x1y1 title 'Atheism', \
     data u 4:xticlabels(1) axis x1y1 title 'Church of Eittland', \
     data u 5:xticlabels(1) axis x1y1 title 'Christianity', \
     data u 6:xticlabels(1) axis x1y1 title 'Buddhism', \
     data u 7:xticlabels(1) axis x1y1 title 'Other'
#+end_src

#+html: <ImgFigure src="/img/eittlandic/religions.png">Religious Evolution of Eittland Since 1900</ImgFigure>

#+html: <ImgFigure src="/img/eittlandic/map-religion.png">Religious population of Eittland in 2019</ImgFigure>

There is also a regional cultural difference between Western, Eastern,
and Southern Eittland marked with some differences in traditions and
language. There is currently a nationalist movement in Southern
Eittland so a new state is created within the Kingdom of Eittland. The
repartition of the different eittlandic cultures is shown in the map
below.
#+html: <ImgFigure src="/img/eittlandic/map-cultural.png">Cultural Map of Eittland</ImgFigure>

Standard Eittlandic is a relatively young language, created in the
1960s by the government in order to create a standard dialect to
facilitate communications between Eittlanders and make learning the
language easier. Standard Eittlandic is now enforced as the /de facto/
legal language of the High Kingdom of Eittland, used by its
government, schools, and universities, but the local dialects are
still widely spoken privately and in business which remains regional.
They still have a strong presence in popular media and are still
spoken by younger generations, however, a decline has been registered
since the 90s among young people living in cities, speaking more and
more in Standard Eittlandic instead. Dialects are also rarely used on
the internet outside of private conversation. An estimate of 17% of
the Eittlandic population younger than 25 in 2017 do not speak any
dialectal Eittlandic outside of Standard Eittlandic, although only 2%
of them do not understand their family’s dialectal Eittlandic.
Standard Eittlandic also became the default dialect for Eittlandic
communities living outside of Eittland --- in these communities the
inability of speaking other dialects rise to 61% while the ability to
understand them rises to 25% among Eittlanders younger than 25 in 2018
and who still have Eittlandic as their mother tongue.

It is estimated only 0.05% of people living in Eittland do not speak
any Eittlandic dialect, all of them being immigrants or children of
immigrants. It is therefore safe to say Eittlandic is still going
strong and does not face any risk of disappearing anytime soon,
although we might be at the start of the decline of the historical
dialects of Eittland in favor of Standard Eittlandic.

In this document, you will see references to both Standard Eittlandic
and Modern Eittlandic. Although some people use the terms
interchangeably, they are not. /Standard Eittlandic/ refers to the
official dialect described above, while /Modern Eittlandic/ refers to
all modern dialects of Eittlandic. This document focuses on Modern
Eittlandic in general, and when details about specific dialects are
given, the name of said dialect will be shared.

** Name of the Country
The origins of the name of Eittland are unclear, two main theories
exist regarding its etymology.

The first theory says the root of the name of “Eittland” is the
accusative of /einn/ (Old Norse /one/, /alone/) and /land/ (Old Norse /country/,
/land/. This is due to how remote it seemed to the people who
discovered, before Iceland and Greenland were known. Hence, a possible
translation of “Eittland” can be /Lonely Land/. The term “Eittlandic” is
relatively transparent considering the term “Icelandic” for “Iceland”
and “Greenlandic” for “Greenland”.

However, the second but least probable theory is the island is named
after /eitr/, a mythical poison from which the first Jøtunn Ymir was
created. Eittland’s waters near the volcanoes containing high amounts
of sulfur, a poison, could be what named the island. This association
with poison, as well as the association to the place where it was
found, /Ginnungagap/, could have acted as a deterrent to prevent people
outsiders from coming.

This last theory’s first recorded mention is from the 18th century,
while the first theory appears to be much older, and therefore much
more likely. It is possible the latter was thought of as a way to
re-invigorate Eittland’s identity as a pagan country unlike its other
Nordic counterparts, maybe even as a fearsome country.

Although the country is known as Eittland, the island itself bears a
few other names. Early records show the island being referred to as
/Vestrheim/ by early settlers, meaning /West Home/, and its inhabitants
being referred to as /Vestrheiming/ and /Vestrheimingjar/ (singular and
plural respectively). Around the same time, settlers living closer to
the mountains would also call the inner lands /Fjallheim/, meaning
/Mountain Home/, which stuck until now as a name for the Northwestern
peninsula of Eittland. Lastly, the name /Eldøy/, /Fire Island/, was used
to refer both to Eittland and Iceland due to their volcanic activity.
Nowadays, the name morphed into /Eldfjall/ to refer to the volcanic
cluster at the center of the Island.

** History
*** Early Eittlandic History (7th-12th centuries)
According to historical records, Eittland was first found in 763 by
Norwegian explorers. Its first settlement appeared in 782 on its
eastern shores with hopes of finding new farmland. The population grew
rapidly after the discovery of the southern shores, and in 915
Eittland became self-governing with Ásmundr Úlfsonn declared the first
Eittlandic king. However, in order to avoid any unnecessary conflicts,
the new king swore allegiance to the Norwegian king Harald I
Halfdansson. Eittland thus became a vassal state to the Norwegian
crown while retaining autonomy from it, which was granted due to the
distance between the two countries.

Shortly after however, the beginning of the christianisation of the
nordic countries and especially of Norway created a new immigration
boost in Eittland with norsemen seeking a pagan land untouched by
christian faith. In 935, a year after Haakon I Haraldsson became king
of Norway and began trying to introduce Christianity to its people,
the newly crowned king Áleifr I Ásmundson of Eittland adopted a new
law forbidding the Christian faith to be imported, promoted, and
practiced in Eittland. This decision forever weakened the alliance
between the two countries and detariorated their relationship.

As more and more people in Eittland were moving to its western part
due to larger opportunities with its farmlands, king Áleifr I chose in
936 to move the capital of Eittland from Hylfjaltr to Đeberget and
split in half the country. He appointed his brother Steingrímr, later
known as Steingrímr I Áleifsbróðr, as his co-ruler and gave him
authority over Eastern Eittland while he kept ruling himself over
Western Eittland. This choice is due to the difficulty of going from
one side of the island to the other by land --- lava flows often
forcefully close and destroy paths joining the two parts together.
This gave birth to the two states of the Kingdom of Đeberget (also
called the /Western Eittlandic Kingdom/) and the Kingdom of Hylfjaltr
(also called the /Eastern Eittlandic Kingdom/). More on that in
[[Political Organization][#Political-Organization]].

*** Crusades and Independence (13th century - 1400)
As soon as the 13th century, and through the 14th century, the
Teutonic Order and the Livonian Order, backed by the Holy Roman
Empire, proposed crusades against Eittland to get rid of its norse
faith. However, these never came to be due to the distance between
Eittland and mainland Europe, despite the papal authorisations in
1228, 1257, 1289, 1325, and 1367.

In 1397, the creation of the Kalmar Union kicked a new crusade, this
time backed by the Union itself as well as the Teutonic Order --- Eric
of Pomerania aimed to unify his country both religiously by getting
rid of the norse faith in Eittland and politically by getting rid of
its established monarchy. A contingent sailed to Eittland to submit
the island, however they were met with fierce resistance by the locals
on arrival. Estimates show that while some 2.400 Eittlandic people
died during this first invasion, most of the 3.000 men sent were
either killed or taken prisoners.

In 1398, a new contingent of 12.000 men landed in Eittland. This time,
a much more prepared army of 14.000 men faced them on a battlefield
east of the eastern capital of Hyfjaltr. This resulted in an
Eittlandic victory, however the Monarch of Hylfjaltr Eiríkr IV
Ásgeirsbróðr lost his life during the battle. Coincidentally, the High
King Ásgeirr I Biœrgson died of unknown causes around the same time.
Historians still debate whether it is due to the ongoing conflict, and
if it is by who. Theories range from poisoning by spies from the
Kalmar Union, to assassination by the next rulers, to a much more
simple, unknown health condition which coincided with the ongoing
events.

During the same year, the Althing elected Arvid I Geirson as the new
High King who nominated his brother Havardr I Arvidbróðr as the
Monarch of Hylfjaltr. While the previous monarchs took a more
defensive approach, they chose to become much more aggressive,
striving for independence. After demands were sent to the Kalmar
Union, Eittland began a series of raids on its territories, ranging
from Iceland to the Faroese Islands to even two raids in Norway and
Denmark. These raids only aimed trade and military ships but severely
handicaped the Union’s marine.

On September 17th, 1400 High King Arvid Geirson of Eittland and King
Erik of the Kalmar Union met in Reykjavik to sign the Treaty of
Reykjavik, during which the Kalmar Union recognized the independence
of Eittland and renounced its claims to the island. On the other hand,
Eittland ceeded its Greenlandic colonies to the Kalmar Union. Both
parties agreed to end the hostilities towards one another.

While the Union no longer launched any crusades against Eittland, the
Teutonic Order attempted to land again in 1407 with 4.000 men.
Although the Kingdom of Hylfjaltr took a devastating blow during the
initial days of the crusade, loosing well over 6.000 men, the invaders
were ultimately defeated thanks to reinforcement from the Kingdom of
Ðeberget. This marked the end of crusades in Eittland.

*** The Absolute Monarchy (1400-1852)
Once independent, Eittland quickly became isolated among the European
nations due as it was percieved as a pagan nation by the rest of the
continent. For over a century, the country had to be almost entirely
self-sufficient. This lead to a more in-depth survey of the resources
of the land launched in 1421. Large quantities of iron were discovered
in 1432 in Western Eittland in the geologically older parts of the
island as well as copper and some gold.

Unfortunately for the island, no coal deposit ever got found, the
islanders turned to charcoal instead. During the following century, an
important deforestation of Eittland took place until the royal decree
of 1542 was proclaimed in order to protect the forests. It ruled that
for each tree felled in the next hundred years, four shall be planted,
and only one once the period ended. The only exceptions were for
creating new pastures with the condition of the request being
submitted and accepted by the local Jarl and its government.

The discovery of important marble deposits in the geologically more
recent parts of the island in 1512 was the event that reopened trades
with the continent. England was the first country to openly trade with
Eittland, swiftly followed by states from the Holy Roman Empire and
other protestant countries. The country became famous for its pure
white and green marble, which became its emblem. Walking in the
streets of major cities today, we can still see most of the monuments
and buildings from during that era made of marble. It is particularly
the case in Hylfjaltr, known by the nickname of “The White City” due
to the sheer amount of monuments made of ouf this material.

It is around this time religious wars broke out in mainland Europe,
and war refugees coming at first from Scandinavia and soon enough from
all Northern and Western Europe came to Eittland to seek refuge. They
were accepted on the condition never to try and spread their religion
on the island with the risk of expulsion back to continental Europe.
At the time, the influx of refugees represented around one percent of
its total population, with about two thirds of it being protestants
and the rest catholics. The local protestant population officially
founded in 1587 the Church of Eittland.

You can find in the chart below a breakdown of the various countries
and regions religious refugees came from. Although Scandinavia was one
of the first regions to take refuge in Eittland, most of refugees came
from the Holy Roman Empire and from France where religious wars were
particularly violent. It is estimated most of the Protestant
population of Eittland are mainly from French descent, while the HRE’s
and Scandinavian population came with mixes of Christians and
Protestants. On the other hand, most if not all of the English
population was Christian.

#+header: :exports none
#+header: :file img/eittlandic/religious-refugees.png :cache yes
#+begin_src gnuplot :var data=nationality-religious-refugees
set title "Country of Origin of Religious Refugees"
set title boxed offset 0,-3 font ",15"
set style fill solid border lt -1
set style textbox opaque noborder
set boxwidth 1.0 absolute
unset key

set yrange [0:45]
set grid y
set ylabel "Percentage"

set border 3
set style data histograms
set style histogram cluster gap 1
set style fill solid border -1
set boxwidth 0.9
set xtic rotate by -45 scale 0

plot data u 2:xtic(1)
#+end_src

#+html: <ImgFigure src="/img/eittlandic/religious-refugees.png">Breakdown of the country or region of origin of religious refugees in the 1500s</ImgFigure>

With the beginning of coloniolization of Northern America, Eittland
became a naval hotspot. Its position allowed ships to cut in half
their journey if necessary and replenish their supplies. England and
the Netherlands were the first countries to halt in Eittland for such
reasons, participating in an important economic boom in the early 16th
century on a national scale. France later joined this trade route
starting in 1619 when going to their colonies in modern-day Canada.

On the 30th of March 1775, England demanded from Eittland a port to be
used as a military port as part of their war effort during the
American revolution. Eittland refused these demands, invoking a
neutrality concerning the ongoing conflict. In response, England sent
an ultimatum, asking the port of Vátrsteinn to be their military base.
On Eittland’s second refusal, England declared war and launched a land
invasion of the island. The general in charge of the invasion, Sir
Andrew Sapping, decided to avoid landing in fjords, judging it too
risky and prone to ambushes. Instead, English troops landed in the
flatlands west of Vátrsteinn. While eittlandic troops were massing in
the nearby town of Vestrfjoðarkjapt, a volcano erupted into a
pyroclastic flow. The English landing site being on its path, half of
the invading English forces were immediately wiped out, and two thirds
of their vessels were badly dammaged or destroyed. Immediately after
this, Sir Sapping surrendered to the Eittlandic troops which were
captured as prisonners of war. Due to this defeat and the sudden
reduction in available men and ships in the English army, the Treaty
of Hylfjaltr was signed on the 25 of May of the same year. While
England recognized its defeat, Eittland promised not to intervene on
any side in the current rebellion of the American colonies (which was
not the intent of Eittland in the first place).

After the independence of the United States of America, Eittland
retained its status as a maritime hotspot between Northern America and
Europe. Its ports of Kóparvall and Tvinnár, near Ðeberget and
Hylfjaltr respectively, became the two major ports in Eittland, with
Tvinnár generally favoured by ships coming from Europe and Kóparvall
favoured by ships coming from Northern America.

** Political Organization
*** Kingdoms and Monarchy
While Eittland is a single country, it is host to two kingdoms: the
Kingdom of Đeberget in the western part of the country, and the
Kingdom of Hylfjaltr in its eastern part. This is due to a separation
of the country in two halves during the reign of Eittlands second king
Áleifr I when he realized the difficulties he and the following
monarchs of the island would face trying to rule the country alone
while the latter is almost always split in two by active volcanoes.
Thus, while the two kingdoms operate very independently from each
other --- each have their own policies on economics, education,
industry, and so on --- they also operate in cooperation as the
Eittlandic High Kingdom with the king of Đeberget at its head when it
comes to common policies, such as military decision and internrational
affairs.
#+html: <ImgFigure src="/img/eittlandic/map-political.png">The Two Eittlandic States</ImgFigure>

This means that while both governments are independent from each other
and are legally equals to each other, the western monarch is the one
with the authority to decide on national actions after negotiations
between them and the eastern monarch. This is reflected by the throne
rooms found in official buildings such as the royal palaces where
three thrones can be found: a central, very large throne surrounded by
two other identical thrones, the right one for the monarch of
Hylfjaltr and the left one for the king of Đeberget. Most of the time,
both monarchs sit on their side throne, including when they meet each
other as the monarchs of Hylfjaltr and Đeberget. However, when the
monarch of Đeberget is meant to act as the High Monarch of Eittland,
they step up to the central throne and then represent the country as a
whole.

At the end of the reign of the High King, either through abdication or
their death, his successor is enthroned within a month. Then, within a
year, the new High King has to appoint a new monarch for Hylfjaltr.
Traditionally, the new co-ruler is a brother of the current High
Monarch, however history showed it could be sometimes an uncle, a son,
a sister or even sometimes a daughter. When the eastern monarch either
abdicates or dies, the High Monarch has a month to designate a new
one.

Up until the 14th century, the monarch of Hylfjaltr was rarely the
successor of the High Monarch. However, High King Ólafr I changed this
tradition and created a new one. He named his brother and co-ruler
King of Eittland and his son Prince of Eittland. From here on, the
King (or occasionally the Queen) of Eastern Eittland was meant to
become the new High Monarch of Eittland and make the Prince (or
occasional Princess) the ruler of Hylfjaltr. Then, once the reign of
the King ends, the Prince becomes the new High King and nominates a
new King and a new Prince. This was done to ensure the upcoming High
Monarch would be prepared in ruling the whole country by first ruling
the state. If anything were to happen to the Prince or Princess of
Eittland while the King or Queen of Hylfjaltr is on the throne, they
would have to nominate a new heir among the other possible heirs
possible for the late High Monarch.

When the High Monarchs steps up to the central throne, they may
designate someone to fill in the role of the monarch of Đeberget for
the time being. They can also authorize the monarch of Hylfjaltr to do
so in case they are unavailable and someone need to represent the
country in front of foreign representatives. The last example was
during the two last years of Eríkr IX’s reign from 1987 to 1989 when
he could not act as High King due to his illness. While he did not
abdicate, he authorized king Harald III to act as High King while he
appointed his daughter and present-day High Queen Njall III as the
acting monarch of Đeberget.

*** Regions and Jarldoms
While each kingdom is ruled by a monarch and the country is ruled by
the High Monarch, the kingdoms are divided into several kinds of
subdivisions. The most common one is the jarldom, historically ruled
by and still represented by a jarl during ceremonies. “Jarl”
translates as “Earl” in English, and they were the nobles in charge of
managing parts of the land in the name of the ruler.

#+html: <ImgFigure src="/img/eittlandic/map-provinces.png">Eittlandic Provinces</ImgFigure>

Some parts of the land are directly under the control of the crown,
such as the districts of Đeberget and Hylfjaltr, which the ruler ruled
without intermediaries. They are the private possessions of the family
of the rulers.

On top of this the center of the island is divided in territories, one
administered by the government of Đeberget and two by the government
of Hylfjaltr. These territories are supposedly not inhabited by anyone
and are currently natural parks. This is mostly where you can find the
mountains and volcanoes of Eittland as well as its cold deserts.

Due to the Last Royal Decree of 1826, jarls no longer rule their
jarldom themselves anymore. Instead, a local elected government takes
care of this role now.

*** Governments
**** Monarchy and Things
The first form of government created in Eittland revolved around
Things (/þing/ in Eittlandic), assemblies of varying size occasionally
created at various levels of the state to decide on important matters,
with the Althing being the highest Thing to exist in Eittland. The
Things allow at first any adult man to participate, but as the
population grew some restrictions were put in place in order to limit
the amount of participants. Only one man could represent a household
starting from 982. Then, starting from 998, only jarls were allowed to
the ruler’s Thing, and only ten jarls from each kingdom, elected among
all the jarls from the same kingdom, would be allowed to attend the
High Monarch’s Thing. These jarls would then act as representatives of
the kingdom to the High King and his counsellors.

In 1278, the first formal ministry (or department) was created in the
Ðeberget Kingdom, called a /Ráðuneyt/ (litt. “fellowship of
counsellors”) with a /Ráðunautr/ at its head, to aid the King Hallþórr V
Gunhildson’s in administering agriculture. The Hylfjaltr Kingdom soon
followed, creating its own in 1283 by order of Eyvindor III
Steingrímson. From then, ráðuneyts were created as needed with a
growing number.

**** Constitutional Monarchy
In 1826, fearing the revolutionary climate in mainland Europe, Ólafr V
passed the appropriately named “Last Royal Decree” in 1826. This act
put in place a new form of government based on the British monarchy.

The king transfers all the royal power from the rulers of Đeberget and
Hylfjaltr to the House of the People and the House of the Land (the
equivalent of the lower and upper Houses respectively). The House of
the People is composed of men elected during general elections every
eight years. It was decided for each jarldom and district, one
representative would be elected plus another one for each percentage
of the population of the kingdom the jarldom represents.

A similar system was created for jarldoms in order to replace jarls
with locally elected governments, as well as the organisation of
municipalities.

At first only male land owner of the Nordic Faith could vote and could
be elected. In 1886, all men of the Nordic Faith got the right to vote
and be elected in the general elections. In 1902, women gained the
right to vote and they gained the right to be elected in 1915. The law
that allowed women to vote also made the authorities stop enforcing
the restriction on the faith of the participants --- while the
original texts of 1826 and 1886 were clear on the fact only men of the
Nordic Faith were allowed to vote and be elected, women had no such
restriction making it unclear if it only applied to women or if this
restriction was revoked for everyone. Organizers of the next elections
in 1914 chose not to enforce this religious restriction and ever since
then. In 1998, Queen Siv I exceptionally used her powers of High Queen
to pass a law to clarify this issue and formally make Eittland a
non-religious country. This also removed the long unenforced ban on
other religions in Eittland.

Note that while the rulers of Đeberget and Hylfjaltr have lost all
their power with the “Last Royal Decree”, the High Monarch remained
unaffected by the text though they act and are expected to act as if
it were the case. To replace them, the eastern and western governments
elect a single national representative meant to act as the head of
both states instead of the High Monarch who now holds only a
ceremonial position. However, it happens from time to time the High
Monarch passes a law, although they only write down in the law already
well established traditions, such as the ban on the religious
restrictions for voters which had not been enforced for almost a
century by that point.

Today, Ráðuneyts still exist, but their head is no longer designated
by the monarch but by the head of the House of the People. Here is the
list of Ministries that exist in Eittland in 2022:
- /Bærráðuneyt/ :: Agriculture Ministry
- Dæmaráðuneyt :: Justice Ministry
- Erlendslandsráðuneyt :: Foreign Affair Ministry
- Fræðiráðuneyt :: Education Ministry
- Heilsráðuneyt :: Health Ministry
- Konungdómráðuneyt :: Kingdom’s Ministry (State Affairs)
- Náttúrráðuneyt :: Nature Ministry (including ecology)
- Rógráðuneyt :: War Ministry
- Teknikráðuneyt :: Technology Ministry
- Kaupráðuneyt :: Economy Ministry
- Vinnaráðuneyt :: Employment Ministry

With the separation of the State with its religious departments
following the law of 1998, the /Heiðniráðuneyt/ (the Heathendom
Department) became an entity separate from the Government. Its
Ráðunautr used to be exceptionally appointed by the House of the Land,
unlike the rest of Ráðunautrs.

* Private Data                                                     :noexport:
#+name: eittland-religions
|    / |           < |         |                    |              |          |       |
| Year | Norse Faith | Atheism | Church of Eittland | Christianity | Buddhism | Other |
|------+-------------+---------+--------------------+--------------+----------+-------|
| 1900 |          97 |       0 |                  2 |            1 |        0 |     0 |
| 1950 |          93 |       2 |                  2 |            1 |        0 |     2 |
| 1975 |          84 |       7 |                  3 |            1 |      0.5 |   4.5 |
| 2000 |          76 |      12 |                  3 |            1 |        4 |     4 |
| 2019 |          69 |      18 |                  3 |            1 |        6 |     3 |

#+name: nationality-religious-refugees
| Country           | Percentage |
|-------------------+------------|
| France            |         36 |
| Holy Roman Empire |         24 |
| Scandinavia       |         22 |
| United Kingdom    |         14 |
| Others            |          4 |